“There is a world out there
that shapes and constrains
the consequences of the concepts
we employ to understand it”
(Hekman 2007:109).
The image above
(drawn on my iPad using iPastels) illustrates an eye viewing the teaching
process. The colander contains spaghetti that is squeezing through, and out of
the container. Initially the pasta is neatly packaged in straight lines. In the
cooking process, it transforms and then becomes slippery. It can be difficult
and tricky to eat especially in the company of others. There seems to be
a link with education. Perhaps the colander is the idealized framework of the curriculum,
also more broadly, of human rights education. The straight, linear
progression is changed to a complex mix of entanglements that become
unpredictable. Loris Malaguzzi (2006:6) uses this concept (at the Reggio
Emilia School for Early Childhood Learning) to refer to a philosophy of
knowledge that resembles a “tangle of spaghetti”.
Human
rights and consequences go hand in hand. Yet the teaching of human rights
frequently keeps a focus on the principle of universalism through the coded
legal instruments rather than the broader relational aspects. How do our
students relate this teaching to their future practice and to their
responsibilities to promote social justice? This questioning was the catalyst
that originally inspired my innovative teaching methods and this research.
All
our undergraduate medical students are exposed to the same curricular content
for certain core themes such as human rights. Like other topics, it is threaded
through the curriculum In a spiral and segmented manner with different
approaches. My earlier evaluation of human rights teaching in the Faculty in
2007 demonstrated how varied this teaching was - strongly influenced by the
educator’s own conception of human rights. Similarly the uptake of the learning
and knowledge by students seems to vary enormously. While assessments do
indicate these differences to a certain extent, there are broader issues that
become apparent when we engage more deeply with the students.
There are criticisms relating to how human
rights education is delivered especially when it is conceived in an uncritical
way such as identifying rights violated and those realized in different case
scenarios. A human rights approach is complex. Hoover (2013:953) claims that we need to “think agonistically about
rights”. Rather than seeking commonality, we need “a generation of space for
contesting existing identities and sites of political authority”. The need to
engage with the plurality of human rights is taken further by Zembylas and
Bozalek (2014) who assert that we can benefit from a broader perspective by
drawing on theories of posthumanism and the affective turn. Through critical
posthumanism and affect we can de-centre the human and recognize the relational
ambiguities that lead to social, political and economic consequences -
expressed as “a productive perspective to creatively re-imagine human rights”
(2014:44).
How
much do medical undergraduate students understand about their professional
responsibilities and their powerful role that they can play in advancing
rights? When I ask students in an introductory classroom session in the middle
of their third year to write down in a sentence what they know about human
rights in terms of women’s health, there is an astonishingly wide range of
answers. This variation highlights the different meanings associated with
human rights. Like a bowl full of pasta, we all taste it in different ways. I
wonder how we can better engage with these differences and use them in an
affirmative and constructive way.
Thanks
to Assoc Prof Karin Murris for introducing me to the Philosophy of Children
Hekman, S. 2006. Constructing
the ballast: An ontology for feminism. In Emerging models of materiality in
feminist theory. Material Feminisms (Eds) Alaimo & Hekman. Indiana
University Press. Bloomington & Indianapolis.
Rinaldi, C. 2006. In Dialogue with Reggio Emilia: Listening,
Researching and Learning. Routledge. New York.
Zembylas, M. &
Bozalek, V. G. 2014. A critical engagement with the social and political
consequences of human rights: The contribution of the affective turn and
posthumanism. Acta Academica. 46:4:29-47.
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